Friday, July 31, 2009

Prayer (Salah)

Note : In welcoming and preparing for the month of Ramadhan,
InsyaAllah there'll be postings/compilations of videos
titled "In The Shade of Ramadhan"
~ a 30-part series that I found in the youtube,
starting from 1st August 2009 in my blog :
http://cheqna-in-school.blogspot.com/.

May Ramadhan this year be a better one for us.

The following video on Prayer (Salah) is one part of the said series.



~ Imam Suhaib Webb discusses prayer as connection
to Allah and highlights it's benefits.


video

Thursday, July 30, 2009

Solat (animation)


Step by step animation on how to pray ~ Solat.
(according to the Hanafi school of thought).



video

Monday, July 6, 2009

al-Khushoo fis-Salat' by Ibn Rajab al-Hanbali - Part 7(final)



The Benefit of the Worshipper's Standing Before His Lord

Author: Shaikh Alee Hasan al-Halabi (trans. by Abu Iyaad)

Source: From the Introduction to 'al-Khushoo fis-Salat' of Ibn Rajab al-Hanbali

The Prayer is a sanctified and holy moment (mauqif) for the worshipper in the presence of his Lord and Deity in truth. He fulfils (by its performance) his covenants, obligations and statements of confession which are contained within and are required by the testimony that: "There is nothing which has the right to be worshipped except Allah and that Muhammed(peace be upon him) is His Messenger" and by whose attestation one becomes a muslim.

These covenants, obligations and resolutions: among them are those of belief, those of speech and those of action; and the explanation of that is as follows:

Seventhly:

Whatever is repeated in every raka' from among the obligations and covenants in speech such as the repetition of his praises, requesting of guidance to the straight path, the path of those who have blessings bestowed upon them, not of those upon whom is anger and they are the Jews and whoever is like them, nor of those who are astray and they are the Christians and whoever resembles them, and the likes of what is said in the tashahhud and the meanings of the various verses and supplications that are repeated in the prayer: in summary, every movement, every moment of ease, every statement and every action during the prayer, be it an obligation, covenant, resolution or confession from the worshipper in front of his Master and Deity in Truth, which he repeats in every raka', whether it is in the obligatory or supererogatory, makes free his heart, tongue, limbs and feelings from associating partners with Allah.

He is a muslim, in submission to Him. He gives for His sake, takes for his sake, acts for His sake, abandons for His sake. He loves for his sake and hates for His sake. The proof for this truth is the saying of Allah (Azzawajall) :

{And establish the prayer. Verily the prayer prevents the obscene and evil deeds}[2]

and the saying of the Messenger (sallallahu-alaihi-wasallam}:

"The example of the five prayers is as the example of an abundant flowing river by the side of the door of one of you. He washes every day from it five times."[3]

Therefore know - brother/sister reader - the position and importance of your prayer and establish as it should be truly established and gain happiness from it as Allah desires for you. I ask Allah that he assists us all and has mercy upon us, verily He is the All Hearer, the Responder.




FOOTNOTES

2. Surah Ankabut 29:45

3. Reported by [Muslim] no. 667 from Jaabir.



(http://abdurrahman.org/salah/thebenefitofstanding.html)

Saturday, July 4, 2009

al-Khushoo fis-Salat' by Ibn Rajab al-Hanbali - Part 6



The Benefit of the Worshipper's Standing Before His Lord

Author: Shaikh Alee Hasan al-Halabi (trans. by Abu Iyaad)

Source: From the Introduction to 'al-Khushoo fis-Salat' of Ibn Rajab al-Hanbali

The Prayer is a sanctified and holy moment (mauqif) for the worshipper in the presence of his Lord and Deity in truth. He fulfils (by its performance) his covenants, obligations and statements of confession which are contained within and are required by the testimony that: "There is nothing which has the right to be worshipped except Allah and that Muhammed(peace be upon him) is His Messenger" and by whose attestation one becomes a muslim.

These covenants, obligations and resolutions: among them are those of belief, those of speech and those of action; and the explanation of that is as follows:


Sixthly ~ Khushoo':

This is a position of total and extreme submissiveness and humility in front of the Deity in Truth and the quiescence/tranquillity of the heart and the limbs. One does not move except where commanded and is not at ease except where commanded.

It is an obligation in action due to the necessity of obedience and the abandonment of disobedience to the Deity in Truth. Whoever discharges this obligation during the prayer then contradicts it (behaves otherwise) upon departing from the prayer he has caused diminution/annulment of (his Khushoo') to the extent of his disobedience.

Thursday, July 2, 2009

al-Khushoo fis-Salat' by Ibn Rajab al-Hanbali - Part 5



The Benefit of the Worshipper's Standing Before His Lord

Author: Shaikh Alee Hasan al-Halabi (trans. by Abu Iyaad)

Source: From the Introduction to 'al-Khushoo fis-Salat' of Ibn Rajab al-Hanbali

The Prayer is a sanctified and holy moment (mauqif) for the worshipper in the presence of his Lord and Deity in truth. He fulfils (by its performance) his covenants, obligations and statements of confession which are contained within and are required by the testimony that: "There is nothing which has the right to be worshipped except Allah and that Muhammed(peace be upon him) is His Messenger" and by whose attestation one becomes a muslim.

These covenants, obligations and resolutions: among them are those of belief, those of speech and those of action; and the explanation of that is as follows:


Fifthly ~ Folding of the hands during the Qiyaam:

This is a manifestation from among the manifestations of humility and defeat in front of the Deity in Truth. Among its implications are subservience to the divine commandments in that one does not move except when commanded and one is not at ease or quiescence except when commanded.

Whoever sought this position of worship for a few moments and after that lets loose the reigns of his soul then he wanders/trespasses (while ignorant of Allah's rulings) into the greatest of matters (i.e. sins) and he has fallen into a type of deception.

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