Thursday, May 12, 2011

Benefits of Prayers by Ibn Qayyim Jawzyah

In his excellent book, Zaad al-Ma'aad, in the section which includes the book, At-Tibb an-Nabawee, Shaykh al-Islaam Ibn al-Qayyim (may Allaah have Mercy on him) stated in his alphabetized discussion of medicines and nutrition:

Allaah the Exalted has said:

( And seek help in patience and in prayer. Surely that is something quite difficult on (people) other than people of humility and submissiveness )

And HE has said:

( O you who believe! Seek help in patience and in prayer! Verily, Allaah is with those who are patient. )

And HE, the Exalted One, has said:

(And command your family to pray, and be patient upon that. We are not asking you for any provisions,(rather) We provide for you, and the favorable outcome is for (those with) taqwaa (consciousness of Allaah that produces righteous actions). )

And in the Books of Sunnah it is reported that the Messenger of Allaah (sallallaahu 'alayhe wa sallam) used to hasten to prayer whenever an affair disturbed him.

And previously discussed was the concept of healing most ailments through prayer before seeking out other ways of dealing with them.

- 1 - Prayer is something that causes one to receive sustenance.

- 2 - It draws one close to Ar-Rahmaan (Allaah, the Most Merciful).

- 3 - It keeps away the Shaytaan (the Devil).

- 4 - It is something that safeguards one's physical health.

- 5 - It keeps away harmful things.

- 6 - It casts away illnesses.

- 7 - It strengthens the heart.

- 8 - It brightens one's countenance.

- 9 - It delights the soul.

- 10 - It gets rid of laziness.

- 11 - It makes the limbs active.

- 12 - It increases one's physical strength.

- 13 - It expands the chest (making one at ease and giving him insight).

- 14 - It is nourishment for the soul.

- 15 - It illuminates the heart.

- 16 - It safeguards one's blessings.

- 17 - It repels catastrophes.

- 18 - It brings on blessings.

And overall, it has an amazing effect on the health of the body and heart, and in strengthening them and expelling harmful pollutants from them. No two people have been afflicted with any disability, disease, or other calamity, except that the portion of the one who prays is less and his outcome is cleaner.

Also, prayer has an amazing effect on the evils of the dunyaa (the worldly life) and how it repels them, especially when the prayer is performed properly and completely, inwardly and outwardly. Nothing keeps the evils of the dunyaa at bay and brings on the benefits of it like prayer.

The reason behind this is that prayer is one's connection to Allaah, the Mighty and Majestic. So based on the strength of a person's relationship with his Lord, the Mighty and Majestic, the doors of goodness will accordingly be opened up for him, bad things and the reasons for them befalling him will be cut off, and the elements of success granted by His Lord, the Mighty and Majestic, will begin pouring in, along with safety and good health, wealth and worldly riches, relaxation, bliss, enjoyment, and all types of joyful affairs will be brought to him, and in an expedient manner, too.

( Here )

Tuesday, May 10, 2011

Sajdah Tilawah

(From Saudi Gazette - Fatwa)

Q – If I come across a verse in which there is a prostration when I am reciting the Qur’an at my desk, or when I am teaching the students, or at any other place, should I perform Sajdah Tilawah, or not? And is the prostration for the reciter and the listener both?

A – Sajdah Tilawah is a Sunnah for the reciter and for the listener and it is not an obligation, nor is it prescribed for the listener except while following the reciter. So if you recite a verse in which there is a prostration in your office or at the place of instruction, it is lawful for you to make prostration and it is prescribed for the students to prostrate with you, because they are the listeners. And if you do not observe the prostration, there is no objection.

– Sheikh Abdul Aziz Bin Baz; Fatawa Islamiyah, vol. 2, pg. 282

Sajdah at-Tilawah (Arabic: سجدة التلاوة) is a prostration (sujud) that is performed when certain verses of the Qur`an are recited or read. According to Ibn Hazm, performing this protstration is not obligatory (wajib), but is surplus.

For example Zaid bin Thabit related in a hadith that the Prophet did not prostrate when the former read surat an-Najm to him.

Generally, there are fourteen sajdahs in the Qur'an. According to Imam ash-Shafi' the fifteenth verse is in surat al-Hajj 22:77. The ayat of sajdah are marked with the following symbol in the Qur'an: ۩. The fifteen verses of prostration are:

1. al-'Araf 7:206
2. ar-Ra’d 13:15
3. an-Nahl 16:49
4. al-Isra' 17:107
5. Maryam 19:58
6. al-Hajj 22:18
7. al-Hajj 22:77
8. al-Furqan 25:60
9. an-Naml 27:25
10. as-Sajdah 32:15
11. Saad 38:24
12. Fussilat 41:37
13. an-Najm 53:62
14. al-Inshiqaq 84:21
15. al-‘Alaq 96:19

Friday, May 6, 2011

Punctuality of Prayer

Sheikh Abdul Nasir Jangda gives an important reminder about the importance of the five daily prayers. Miraculously, the prayers have the ability to enhance all aspects of our lives (school, work, family, etc.). We should strive to make the prayers an event in our daily schedules, instead of just praying when we get time throughout the day.

(From youtube : Quran Weekly - here)

Here are some tips from Syeikh Abdul Nasir on how to safeguard your prayers:

1. Punctuality.

Treat Solat as a priority. Sometimes we think that we do not get the focus of solat but it is actually because we do not treat solat as number one.

2. Make every Solat an Event.

Abdullah bin Mas’ud had asked the Prophet (PBUH), “Which deed is the dearest to Allah?”

The Prophet (PBUH) replied, “To offer As-Salat (the prayers) at their early stated fixed times.”

3. Treat prayer as a valuable commodity.

Solat is the most valuable asset that we have. It is the basis and foundation of our relationship with Allah. Like a diamond or a hidden pearl in the depths of the ocean, solat is such a valuable asset that we have to protect and safeguard it.

“Guard strictly As-Salat (prayers) especially the middle solat. And stand before Allah with obedience.” – Al-Baqarah, 238

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